As the only 17th century non-conformist chapel in Wales, Maesyronnen Chapel
has several documents – deeds or, more correctly, indentures – going back
almost to its origin. These indentures are held by the United Reformed
Church (Wales) who are the legal trustees of the building and land on behalf
of the chapel members. We are fortunate that the indentures have been loaned
to the National Library of Wales and have been digitised for the benefit of
the nation. We are also fortunate that we have a copy of these documents.
There are seventeen or so indentures dated from 1731 to 1897. All are
hand-written and many are on large sheets of vellum and, as such, not easy
to read until you get your eye in! The indentures can be split into 3
groups: ·
A set of indentures concerning the change in trustees of
Maesyronnen Chapel itself
Another set of indentures concerned with Blaenau Uchaf farm,
held in trust by the chapel
A final set covering a gift from Blaenllyndeg farm, left to
the chapel.
All
of these indentures deal with transferring the trust from one set of
trustees to another, so are fairly repetitive. However, each document adds a
layer of history, with a fresh list of names, where they lived and what they
did, as well as establishing the origin of the subject of the various trusts
– fascinating stuff and indeed valuable information if you’re keen on local
history.
I’ve been through all of these indentures and transcribed them, retaining
the wording and the same number of lines of text as the original document. I
have, however, changed place-names, where discernible, into a more modern
form. There were some words that were unclear in the original and I may have
made mistakes along the way. On the following pages I have attempted to
write a summary of the indentures and at the end there is an appendix
showing the names of those connected with them.
The earliest indenture concerns the chapel itself and dates from 1731,
although, in common with all the other documents, it refers to events from
earlier in the building’s history. It begins by recording the death on 27th
March 1714 of Lewis Lloyd, the squire of the local Maesllwch estate on whose
ground the chapel had been built some 17 years earlier in 1697. At this time
the Maesllwch estate covered several thousand acres of southern Radnorshire
and it still exists today, albeit at a much-reduced size, with Maesllwch
Castle (a Victorian neo-gothic building) barely a mile from the chapel.
Lewis Lloyd’s will stated:
‘….that a church or meeting place for the
worship of God by protestant dissenters was created on his lands at Maes yr
Onnen in the said county of Radnor He did devise the same to be made use of
for that purpose so long as the liberty for protestant dissenters should
continue’
The will goes on to say that if any of his descendants should obstruct the
use of the chapel, then £100 should be paid to build another chapel ‘for the
worship of God by protestant dissenters’ elsewhere in Glasbury. This will
left the Maesllwch estate to Lewis Lloyd’s daughter, Theodosia, and she was
duly appointed as executrix of his will.
Later, Theodosia married the local MP, Sir Humphrey Howarth, who thus gained
control of Maesllwch estate. The 1731 indenture states that as well as the
‘meeting house’ or chapel, a ‘little house and garden near or thereto
adjoining’ the chapel was now used by the congregation ‘as a stable and
otherwise for the benefit and better accommodating the said congregation’.
This indenture goes on to say that there was an agreement, dated 1st April
1720 between Sir Humphrey and seven gentlemen (named in the appendix)
including the then minister, Mr David Price, in which Sir Humphrey, in line
with Lewis Lloyd’s 1714 will, handed over control of the chapel to those
seven gentlemen together with the house and garden.
This agreement further states that these seven gentlemen should be:
‘….paying for the little house and garden yearly to the said Sir Humphrey
Howarth ……. the rent of twenty shillings on the feast day of the
Annunciation of the Blessed Virgin Mary’ (25th March)
These seven men are therefore named as (probably) the first trustees of
Maesyronnen Chapel.
A further condition of this indenture is that should the number of trustees
be reduced to 3 ‘by the deaths of any of them or removal of them to distant
places’, then the congregation of the time should nominate another seven
persons to act in their place.
Thus, the pattern for future indentures is set – seven trustees are named,
their number reduces to three or less, and another indenture is drawn up
naming seven further trustees. Each subsequent indenture repeats its
predecessors in reciting the original will of Lewis Lloyd, naming Theodosia
his executrix, of her marrying Sir Humphrey, and he then conveying the
chapel and house to the trustees. All the names of the trustees are shown in
the appendix, together with their occupations and places of residence. In
several cases, the names of their farms are also included and most of these
are still traceable today. However, there are one or two additional nuggets
of information included.
For example, the indenture of 1791 records that:
‘Walter Wilkins of Maesllwch in the county of Radnor esquire hath
lately purchased the freehold and inheritance of all and singular the
estates of the late Sir Humphrey Howarth knight situate and lying in the
county of Radnor and is thereby become entitled to the payment of twenty
shillings yearly for the said little house and garden’
Walter Wilkins’ descendants are still in residence at Maesllwch Castle.
However, the payment for the house and garden seems to have fallen by the
wayside. A ground rent of 20 shillings a year was still being paid to an
estate agent in the early 1950s, but according to the chapel account book
this had stopped before the 60s. We also know that Lewis Rees, one of the
trustees appointed in 1746 and chapel minister from 1745-8 had moved to
Swansea by 1791.
We have, therefore, a near-complete record of the trustees of Maesyronnen
chapel from 1720 up until 1897 with the exception of 1867, as this indenture
is not included in the digitised and transcribed records. These records show
how far people travelled to be at Maesyronnen, at a time when most came by
foot or horse. They also show how the occupations changed from being
gentlemen and farmers to being labourers, tradesmen and blacksmiths.
MRH